An Alternative to Nazism

Introduction

When speaking of Nazism, and the ranks that have existed under the ideas of anti-Semitism, one typically also includes others, such as the Ku Klux Klan, White Pride militants, the “Creativity” Movement, among other groups that are of a nationalist and racialist opinion. When I speak of Nazism, I am referring to those who have a particular anti-Semitism and have organized themselves into this movement. While the original National Socialist Party by Adolf Hitler has been expunged by a coalition of Allied forces, the ideas that formed the basis of this party still exist today. Today, the anti-Semite and Nazi thoughts, converting new individuals and dissipating from older generations, have been organized into various parties. They can be found in different chapters throughout different cities, the various collectives of individuals who hope, either through propaganda or protest, to convince the rest of the white population that they are oppressed. In this piece, I am going to offer an alternative to Nazi ideology. By this, I mean I am going to justify an opposing theory, one of tolerance, rather than one of intolerance and persecution.

The Essence of Nazism

“The Jewish youth lies in wait for hours on end spying on the unsuspicious German girl he plans to seduce. He wants to contaminate her blood and remove her from the bosom of her own people. The Jew hates the white race and wants to lower its cultural level so that the Jews might dominate.”

– Adolf Hitler, Mein Kampf (1925)

The essence of Nazism is to befriend another by the color of their skin, to ostracize another because of the parents that brought them into the world; it is make allies and enemies on account of the one aspect of their life they could not control, who their parents were. The only part of life a man or woman cannot alter or change is whom their parents are, what racial background they are descended from. They may be born into the slums of poverty, the thresholds of political oppression, the bitter and unjust yolk of slavery. Yes, they may be born into some other things they cannot control, but they are still given a chance to overthrow even the most difficult obstacles; yet, as to their race, nothing they can do will change it. Asside from a man’s race, how they feel about it is also what anti-Semites and Nazis will judge. A white man who befriends black or asian men and women will be called a “race traitor.” Upon these two traits of character come the method of judgment: race and sentiments on the importance of race.

As to a man’s intelligence, his wit, his strength, his courage, his boldness, interest in goodness and appeal to justice, Nazism offers no desire. Furthermore, it has made the statement that all good qualities can be found in the Aryan race, the white race, the “pure” race. Those desirable characteristics that have intrinsic value, the search for goodness and thoughtfulness, Nazism claims that they can be only be found within those of the Aryan race. The debased qualities, cruelty, malice, ignorance, apathy, nihilism, greed, those qualities we find in those we hate and in those who have done us wrong, Nazism has applied them to those of a different race. Those of the Jewish ethnicity, it has called them the destroyer of culture, the conspirator against equity, the enemy of the good, common people. Those who have descended from the African race have been called bruttish, ignorant, violators of women, and holding an indecent disrespect for all that is sacred. Of those whose race developed and grew in Asia, they have been called the deceivers, thieves to the good spirit of Democracy, culprits against the strength of the people. There is no doubt that these are despisable attributes; no good person will have these qualities, but will deplore them. The tenets of Nazism agree, but they have gone one step further, in accusing the non-white races of holding these attributes. The genetic characteristics are indicative of moral and personal qualities, so they have advanced.

The races of the world, as diverse as they are, representing a variety of cultures and ideas, have been targeted by the soldiers of Nazism. They have been called the ones responsible for the problems of the world. So, it is that the duty of every Nazi has been to convince the world that it is only right to fight the other races.

“The whole organization of education, and training which the People’s State is to build up must take as its crowning task the work of instilling into the hearts and brains of the youth entrusted to it the racial instinct and understanding of the racial idea. No boy or girl must leave school without having attained a clear insight into the meaning of racial purity and the importance of maintaining the racial blood unadulterated. Thus the first indispensable condition for the preservation of our race will have been established and thus the future cultural progress of our people will be assured.”

– Adolf Hitler, Mein Kampf (1925)

Does the Evidence Exist?

Can the claims that have been applied by Nazi ideology be confirmed? Of the Jewish race — are they a particularly cruel and bitter people? I can find no evidence that supports this conclusion, and as my experience in the world grows, I am constantly observing otherwise. Baruch Spinoza, Sigmund Freud, Albert Einstein, Franz Kafka, all writers, philosophers, psychologists, scientists, were also all Jewish, either ethnically or culturally or religiously. I certainly cannot say that I agree with all the words spoken or written by these individuals, I understand that Spinoza genuinely sought out the truth, that Freud applied a new and innovating method of psychology, that Einstein’s theories revolutionized physics, and that Kafka’s contribution to literature was considerable. I have yet to discover a single source that attributed these figures with being merciless or thoughtless, and none either that would attribute them with these characteristics because of their ethnicity.

Of the African race — are the White Supremacists justified in asserting that they are a barbaric and unrefined manner? In all my experience and observation, I have found that good qualities and bad qualities never develop out of one’s racial background. In my travels across the United States, I have found depravity and cruelty in those of every descent, and I have found eternal comradery and brotherhood with people of every skin color. A strong sense of family and security existed among these friends of mine, and I felt safe among them, whatever race they happened to be. Whatever the differences we have, of culture or preference or background, I come nothing short of being confirmed that kinship is an emotion that knows no race. At times like those, I wondered how a Nazi could have developed their ideology. And the answer comes to me. It was from propaganda, from another person’s writing, not from actual observation, but from another person, whose observation was either limited or non-existant. So it would be, that a man can find goodness, and cruelty, in every race, had he employed the philosophy of observation. Lewis Latimer, W.E.B. Dubois, Roland Hayes, and Dr. Charles Richard Drew are all African in descent, but have contributed towards society in remarkable ways. Latimer pioneered the electrical and lightbulb industry, working with Edison. W.E.B. Dubois was a scholar and a visionary. Roland Hayes was a composer and an artist to life. Dr. Charles Richard Drew offered the knowledge of blood preservation and tranfusions, his work saving hundreds of millions of lives. In my understanding of the character of these men, I have found nothing to persuade me that they were of a corrupt or degenerate nature, nothing to convince me that they were particularly brutal or thoughtless.

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The Self-Appointed Altruists

Their arrival portends rising local prices and a culture shock. Many of them live in plush apartments, or five star hotels, drive SUV’s, sport $3000 laptops and PDA’s. They earn a two figure multiple of the local average wage. They are busybodies, preachers, critics, do-gooders, and professional altruists.

Always self-appointed, they answer to no constituency. Though unelected and ignorant of local realities, they confront the democratically chosen and those who voted them into office. A few of them are enmeshed in crime and corruption. They are the non-governmental organizations, or NGO’s.

Some NGO’s – like Oxfam, Human Rights Watch, Medecins Sans Frontieres, or Amnesty – genuinely contribute to enhancing welfare, to the mitigation of hunger, the furtherance of human and civil rights, or the curbing of disease. Others – usually in the guise of think tanks and lobby groups – are sometimes ideologically biased, or religiously-committed and, often, at the service of special interests.

NGO’s – such as the International Crisis Group – have openly interfered on behalf of the opposition in the recent elections in Macedonia. Other NGO’s have done so in Belarus and Ukraine, Zimbabwe and Israel, Nigeria and Thailand, Slovakia and Hungary – and even in Western, rich, countries including the USA, Canada, Germany, and Belgium.

The encroachment on state sovereignty of international law – enshrined in numerous treaties and conventions – allows NGO’s to get involved in hitherto strictly domestic affairs like corruption, civil rights, the composition of the media, the penal and civil codes, environmental policies, or the allocation of economic resources and of natural endowments, such as land and water. No field of government activity is now exempt from the glare of NGO’s. They serve as self-appointed witnesses, judges, jury and executioner rolled into one.

Regardless of their persuasion or modus operandi, all NGO’s are top heavy with entrenched, well-remunerated, extravagantly-perked bureaucracies. Opacity is typical of NGO’s. Amnesty’s rules prevent its officials from publicly discussing the inner workings of the organization – proposals, debates, opinions – until they have become officially voted into its Mandate. Thus, dissenting views rarely get an open hearing.

Contrary to their teachings, the financing of NGO’s is invariably obscure and their sponsors unknown. The bulk of the income of most non-governmental organizations, even the largest ones, comes from – usually foreign – powers. Many NGO’s serve as official contractors for governments.

NGO’s serve as long arms of their sponsoring states – gathering intelligence, burnishing their image, and promoting their interests. There is a revolving door between the staff of NGO’s and government bureaucracies the world over. The British Foreign Office finances a host of NGO’s – including the fiercely “independent” Global Witness – in troubled spots, such as Angola. Many host governments accuse NGO’s of – unwittingly or knowingly – serving as hotbeds of espionage.

Very few NGO’s derive some of their income from public contributions and donations. The more substantial NGO’s spend one tenth of their budget on PR and solicitation of charity. In a desperate bid to attract international attention, so many of them lied about their projects in the Rwanda crisis in 1994, recounts “The Economist”, that the Red Cross felt compelled to draw up a ten point mandatory NGO code of ethics. A code of conduct was adopted in 1995. But the phenomenon recurred in Kosovo.

All NGO’s claim to be not for profit – yet, many of them possess sizable equity portfolios and abuse their position to increase the market share of firms they own. Conflicts of interest and unethical behavior abound.

Cafedirect is a British firm committed to “fair trade” coffee. Oxfam, an NGO, embarked on a campaign targeted at Cafedirect’s competitors, accusing them of exploiting growers by paying them a tiny fraction of the retail price of the coffee they sell. Yet, Oxfam owns 25% of Cafedirect.

Large NGO’s resemble multinational corporations in structure and operation. They are hierarchical, maintain large media, government lobbying, and PR departments, head-hunt, invest proceeds in professionally-managed portfolios, compete in government tenders, and own a variety of unrelated businesses. The Aga Khan Fund for Economic Development owns the license for second mobile phone operator in Afghanistan – among other businesses. In this respect, NGO’s are more like cults than like civic organizations.

Many NGO’s promote economic causes – anti-globalization, the banning of child labor, the relaxing of intellectual property rights, or fair payment for agricultural products. Many of these causes are both worthy and sound. Alas, most NGO’s lack economic expertise and inflict damage on the alleged recipients of their beneficence. NGO’s are at times manipulated by – or collude with – industrial groups and political parties.

It is telling that the denizens of many developing countries suspect the West and its NGO’s of promoting an agenda of trade protectionism. Stringent – and expensive – labor and environmental provisions in international treaties may well be a ploy to fend off imports based on cheap labor and the competition they wreak on well-ensconced domestic industries and their political stooges.

Take child labor – as distinct from the universally condemnable phenomena of child prostitution, child soldiering, or child slavery.

Child labor, in many destitute locales, is all that separates the family from all-pervasive, life threatening, poverty. As national income grows, child labor declines. Following the outcry provoked, in 1995, by NGO’s against soccer balls stitched by children in Pakistan, both Nike and Reebok relocated their workshops and sacked countless women and 7000 children. The average family income – anyhow meager – fell by 20 percent.

This affair elicited the following wry commentary from economists Drusilla Brown, Alan Deardorif, and Robert Stern:

“While Baden Sports can quite credibly claim that their soccer balls are not sewn by children, the relocation of their production facility undoubtedly did nothing for their former child workers and their families.”

This is far from being a unique case. Threatened with legal reprisals and “reputation risks” (being named-and-shamed by overzealous NGO’s) – multinationals engage in preemptive sacking. More than 50,000 children in Bangladesh were let go in 1993 by German garment factories in anticipation of the American never-legislated Child Labor Deterrence Act.

Former Secretary of Labor, Robert Reich, observed:

“Stopping child labor without doing anything else could leave children worse off. If they are working out of necessity, as most are, stopping them could force them into prostitution or other employment with greater personal dangers. The most important thing is that they be in school and receive the education to help them leave poverty.”

NGO-fostered hype notwithstanding, 70% of all children work within their family unit, in agriculture. Less than 1 percent are employed in mining and another 2 percent in construction. Again contrary to NGO-proffered panaceas, education is not a solution. Millions graduate every year in developing countries – 100,000 in Morocco alone. But unemployment reaches more than one third of the workforce in places such as Macedonia.

Children at work may be harshly treated by their supervisors but at least they are kept off the far more menacing streets. Some kids even end up with a skill and are rendered employable.

“The Economist” sums up the shortsightedness, inaptitude, ignorance, and self-centeredness of NGO’s neatly:

“Suppose that in the remorseless search for profit, multinationals pay sweatshop wages to their workers in developing countries. Regulation forcing them to pay higher wages is demanded… The NGOs, the reformed multinationals and enlightened rich-country governments propose tough rules on third-world factory wages, backed up by trade barriers to keep out imports from countries that do not comply. Shoppers in the West pay more – but willingly, because they know it is in a good cause. The NGOs declare another victory. The companies, having shafted their third-world competition and protected their domestic markets, count their bigger profits (higher wage costs notwithstanding). And the third-world workers displaced from locally owned factories explain to their children why the West’s new deal for the victims of capitalism requires them to starve.”

NGO’s in places like Sudan, Somalia, Myanmar, Bangladesh, Pakistan, Albania, and Zimbabwe have become the preferred venue for Western aid – both humanitarian and financial – development financing, and emergency relief. According to the Red Cross, more money goes through NGO’s than through the World Bank. Their iron grip on food, medicine, and funds rendered them an alternative government – sometimes as venal and graft-stricken as the one they replace.

Local businessmen, politicians, academics, and even journalists form NGO’s to plug into the avalanche of Western largesse. In the process, they award themselves and their relatives with salaries, perks, and preferred access to Western goods and credits. NGO’s have evolved into vast networks of patronage in Africa, Latin America, and Asia.

NGO’s chase disasters with a relish. More than 200 of them opened shop in the aftermath of the Kosovo refugee crisis in 1999-2000. Another 50 supplanted them during the civil unrest in Macedonia a year later. Floods, elections, earthquakes, wars – constitute the cornucopia that feed the NGO’s.

NGO’s are proponents of Western values – women’s lib, human rights, civil rights, the protection of minorities, freedom, equality. Not everyone finds this liberal menu palatable. The arrival of NGO’s often provokes social polarization and cultural clashes. Traditionalists in Bangladesh, nationalists in Macedonia, religious zealots in Israel, security forces everywhere, and almost all politicians find NGO’s irritating and bothersome.

The British government ploughs well over $30 million a year into “Proshika”, a Bangladeshi NGO. It started as a women’s education outfit and ended up as a restive and aggressive women empowerment political lobby group with budgets to rival many ministries in this impoverished, Moslem and patriarchal country.

Other NGO’s – fuelled by $300 million of annual foreign infusion – evolved from humble origins to become mighty coalitions of full-time activists. NGO’s like the Bangladesh Rural Advancement Committee (BRAC) and the Association for Social Advancement mushroomed even as their agendas have been fully implemented and their goals exceeded. It now owns and operates 30,000 schools.

This mission creep is not unique to developing countries. As Parkinson discerned, organizations tend to self-perpetuate regardless of their proclaimed charter. Remember NATO? Human rights organizations, like Amnesty, are now attempting to incorporate in their ever-expanding remit “economic and social rights” – such as the rights to food, housing, fair wages, potable water, sanitation, and health provision. How insolvent countries are supposed to provide such munificence is conveniently overlooked.

“The Economist” reviewed a few of the more egregious cases of NGO imperialism.

Human Rights Watch lately offered this tortured argument in favor of expanding the role of human rights NGO’s: “The best way to prevent famine today is to secure the right to free expression – so that misguided government policies can be brought to public attention and corrected before food shortages become acute.” It blatantly ignored the fact that respect for human and political rights does not fend off natural disasters and disease. The two countries with the highest incidence of AIDS are Africa’s only two true democracies – Botswana and South Africa.

The Centre for Economic and Social Rights, an American outfit, “challenges economic injustice as a violation of international human rights law”. Oxfam pledges to support the “rights to a sustainable livelihood, and the rights and capacities to participate in societies and make positive changes to people’s lives”. In a poor attempt at emulation, the WHO published an inanely titled document – “A Human Rights Approach to Tuberculosis”.

NGO’s are becoming not only all-pervasive but more aggressive. In their capacity as “shareholder activists”, they disrupt shareholders meetings and act to actively tarnish corporate and individual reputations. Friends of the Earth worked hard last year to instigate a consumer boycott against Exxon Mobil – for not investing in renewable energy resources and for ignoring global warming. No one – including other shareholders – understood their demands. But it went down well with the media, with a few celebrities, and with contributors.

As “think tanks”, NGO’s issue partisan and biased reports. The International Crisis Group published a rabid attack on the then incumbent government of Macedonia, days before an election, relegating the rampant corruption of its predecessors – whom it seemed to be tacitly supporting – to a few footnotes. On at least two occasions – in its reports regarding Bosnia and Zimbabwe – ICG has recommended confrontation, the imposition of sanctions, and, if all else fails, the use of force. Though the most vocal and visible, it is far from being the only NGO that advocates “just” wars.

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